Upon The Deen

There is no deity worthy of worship except Allah, and Muhammad (peace be upon him) is His last and final messenger.

Ibn Taymiyyah said:

"The heart does not cease being put to trial until the slave makes all his religion for Allâh." 

[Al-Fatawā, (10/545)]

'Ali RA:

Acquire knowledge, and you will become known for it; act upon it, and you will become People of Knowledge

[alBidāyah wa alNihāyah 8/6]

It is stated in the Two Sahihs on the authority of ‘A’ishah (may Allaah be pleased with her) that she said: 

"Had Allaah’s Messenger (sallAllaahu alayhi wa sallam) witnessed what the women were doing, he would have forbidden them from going to the mosque as the women of the Children of Israel had been forbidden."

{Al-Bukhari & Muslim}

Imam Ahmad Ibn Hanbal [رحمه الله] said:
“When you put your foot in Jannah, you will find rest”
[Aaidh ibn Abdullah al-Qarni, (Page: 451)]

“…And since Wudhu is from (the word) al-Idhaa’ah, which (means) light, thus it (their wudhu) is light for them on the Day of Judgment…”
As-Sa’di (rahimahullaah):
[Sharh ‘Umdah al-Ahkaam Vol.1, pg.71]

Ibn Taimiyah said: Sins during auspicious times and places are more severely dealt with, in accordance to the place and time. Ibn Rajab said: Acts of disobedience deprive one of forgiveness during seasons of mercy.

Rabee’ Ibn Anas:

"A sign (of a person) having love for Allah is his increase in his remembrance of Him (Allah), for verily you do not love something except that you increase remembrance of that (thing)"

(Jaami’ al-Uloom Wal-Hikm of Ibn Rajab p. 444)

The Messenger of Allāh ( صلى الله عليه وسلم ) said:
“Unity is a mercy, Disunity is a punishment.”
[As-Sahīhah #667 ]


When al-Mansur bin ‘Ammar, may Allah have mercy on him, once entered the court of Abdul-Malik bin Marwaan, the latter said, “O Mansur, I have a question for you, and I will give you respite for an entire year to answer it: Who is the wisest of people, and who is the most ignorant of people?”

Al-Mansur left the castle and spent some time in contemplation in a nearby courtyard. Then the answer came to him, and so he quickly hurried back to Abdul-Malik. “O Mansur, why have you returned?” asked Abdul Malik.

"The wisest of the people, O Leader of the Believers, is the doer of good deeds who fears not having his deeds accepted," said al-Mansur." "And the most ignorant of people is he who does good deeds and feels safe in that his deeds will be accepted." Upon hearing these words, Abdul-Malik began to cry until his garment became soaked in tears. He then said, ‘You have done waell, O Mansur. Now, recite a part of the Quran to me, for the Quran is a cure for what is in the breasts of men."

Mansur then recited this verse:

َوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ

On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there was a great distance between him and his evil. And Allah warns you against Himself and Allah is full of Kindness to His slaves.

[Aal-Imraan : 30]

“You have killed me, O Mansur,” said Abdul-Malik. “O Mansur, what does, ‘And Allah warns you against Himself’ mean?”

"It means His Punishment," said Mansur.

"And what is the meaning of, ‘every person will be confronted with all the good he has done,’?" asked Abdul-Malik?

"It means that every person will be confronted on the Day of Resurrection by all of his deeds, the largest of them and the tiniest of them. Allah will not leave out or forget any of that."

Abdul Malik then continued to cry until, being overcome with fear, he fainted.

“I have been overcome, so help (me)!” [54:10]

According to Imaam Maalik, anyone who hates the companions is a kaafir. [Quoted in Tafseer Ibn Katheer, under verse 48:29]

According to some scholars of hadeeth the golden chain is: Maalik – Naafi’ – Ibn ‘Umar – The Prophet. Such a chain comes in the Muwata of Imaam Maaik 80 times.

If a wife wants her husband to be romantic, kind, caring, loving etc. then know these characteristics are a reaction to how you treat him.

If u constantly nag, annoy him, shout at him etc. then your forcing him to be rude, harsh, cold hearted etc.

Al-Hasan Al-Basree said, “If a man sits amongst people, and they perceive him to be ignorant, when in fact he is not ignorant, then this is truly the Muslim who possesses understanding (of the religion).” [An-Nisaa’ee, book of knowledge, #20]

The prophet ﷺ said:

"Verily, gentleness is not in anything except that it beautifies it."

[Musnād Ahmad No. 24417]